Battle of sexes! Forest of Enoshima Island in Shonan Beach 湘南江の島

Ahhhhhhhhhh … summer. “Let’s go to beach!” In Kanagawa, the incantation normally evokes the beach of the prefecture, Shonan 湘南海岸. So many times, Shonan Beach has been the set of Japanese popular culture. This is the place where Japanese started to enjoy American style surfing in the 1950s. Lots of movies, music, novellas, etc, of summer passion, young angst, or anything of this kind chose Shonan Beach as their stage. Slam Dunk, anybody? Do you love Southern All Stars? Yukio Mishima was a regular for Oiso Prince Hotel. Now Haruki Murakami lives in Oiso Town 大磯町, etc. etc. Inevitably, especially during summer, somewhere along the beach is the place of party people. The revelry spot changes according to the city ordinances against loud music. Until 3 years ago, Zushi beach 逗子海岸 was the place for teenagers with loud speakers to dance till dawn. Grown-ups of beach-front home complained to the police. Now playing music in Zushi beach is prohibited. People have moved on to Kamakura, and these days Yuigahama beach 由比ガ浜 is the mecca of anything, including walking naked and brawls. Kanagawa Prefectural Police is watching Yuigahama very seriously ... In the middle of Shonan Beach, there is Enoshima Island 江の島 that is actually the grand-mother of commoners’ beach party in Japan. And it was Mt. Oyama 大山 inviting this island of Mm. goddess some 500 years ago to be a part of their merrymaking. This week is a summer holiday of my adventure in the forest, of Enoshima!

Enoshima Island and
Katase Nishi-hama 片瀬東浜 beach in January.
Lots of surfers …

Actually, from Enoshima Mt Fuji is supposed to be seen
beautifully just like some Ukiyoe paintings.
If weather permitting, that is …

Enoshima Island is situated 400m out from Katase beach 片瀬海岸. During high tides it is completely separated from the Honshu Island, otherwise sandbank remains between the two. The basic geology of the island is a hill (60m ASL) surrounded by 4km of vertical sea cliffs and sea caves. Ancient people thought something sacred about the place, and many celebrities of Japanese monks and literati, such as Kukai 空海 and Matsuo Basho 松尾芭蕉, came for meditation. On the other hand, Minamoto-no Yoritomo 源頼朝, who started Kamakura Shogunate Government 鎌倉幕府 in 1185, donated the seed money in 1182 for the construction of Enoshima Shrine 江の島神社 in the island. Since then, the place was also for rich and powerful to pray for their good luck to the sea goddess of Enoshima Shrine, Benzaiten (Saraswati) 弁財天. Have you noticed a similarity of the story with Mt. Oyama? Yeah. When in the 17th century commoners of Edo (Tokyo) discovered a pleasure of pilgrimage, Enoshima Shrine became a part of the itinerary for Oyama Pilgrimage 大山詣り. The macho boys with tattoos from Shibuya climbed up Mt. Oyama via Route 246, then went south from around present-day Atsugi City to Shonan Beach, asked more good luck to Benzaiten in Enoshima, admired ancient temples in Kamakura, and returned to Edo along Tokaido 東海道 (present-day Route 1) via Yokohama’s Hitorizawa Citizen Forest 氷取沢市民の森. I think that’s a pretty good holiday schedule even now. The package became super popular, and Enoshima Island for beach party was born. After Mathew C. Perry of the US Navy arrived in Japan in 1852, Japanese government allowed foreigners who were confined in Yokohama to travel within 40km radius of Yokohama. Enoshima Island was comfortably within this range, and the place has very moderate climate with beautiful ocean view. Expats flocked the place. Among them was American zoologist/ethnologist Edward Sylvester Morse who introduced Darwinism and modern archeology to Japan, and English merchant Samuel Cocking. Dr. Morse established marine biology center in Enoshima that was the mother of all the oceanology institutions of Japan. Mr. Cocking built a country house with a high-tech (of that time) glass house at the top of the island, which is now a botanical garden of the City of Fujisawa 藤沢市. Number of locals coming to Enoshima kept growing, especially since 1929 when Odakyu Enoshima Line 小田急江ノ島線 connected Enoshima and Shinjuku. So, Enoshima Island has been, and will be, a very well-liked tourist destination, both for Japanese and foreign visitors. As Morse and Cocking found, it has interesting forests accommodating native temperate vegetation and imported tropical plants.

Enoshima Island has lots of monuments
celebrating the visits of Japanese cultural celebrities.
This photo contains a commemoration of Matsuo Basho,
the great Haiku poet.

Visiting Enoshima Island is easy. You hop on a commuter train of Odakyu-Enoshima Line, and go to the terminal station, Katase Enoshima 片瀬江ノ島駅. Leaving from the station (one exit only), you’ll see a pedestrian bridge crossing over Sakai River 境川. Beyond the bridge on the right there is a tourism information office of the City of Fujisawa, and behind it is an entrance for an under-path reaching to 389m Enoshima Benten Bridge 江の島弁天橋 that connects Enoshima and Honshu Islands for pedestrians. Simply walking cross it, and we are in front of a bronze Torii built in 1821. It’s a gate for Enoshima Shrine. By now, you notice the place is full of souvenir shops and seafood restaurants, in addition to inns and a spa. Of course. The place has been like this for centuries. One of the protagonists in a popular Kabuki story, Shiranami Five 白波五人男, was modelled from a real page boy who worked for the Island’s most prestigious hotel, Iwamotoroh 岩本院・岩本楼, in the 19th century. Enjoy your stroll along steeply climbing up alley, called Benzaiten Nakamise Dori Street 弁財天仲見世通. Eventually, you’ll meet a bright red Torii of the Shrine that notifies us the beginning of an inner sanctuary of the religious institution. Around here, the forest, rather than shops, begins to dominate the scenery. Enoshima Shrine maintains a typical structure of Shintoism shrine. The places of worship are surrounded by forests.

Everybody loves Odakyu Katase Enoshima Station.
They have been like this before Disney Land!

On the right of Katase Enoshima Station,
you’ll find a satellite restaurant of Kua’aina Burger
from O’ahu’s Haleiwa.
Their Avocado Burger remains strong.

Enoshima Tourism Information and entrance to
Benten Bridge under-path.
The place has well-stocked English / Chinese / Korean /Thai
information for tourists to Shonan.
It’s worth a visit.

Beginning of Benten Bridge.
Parallel to Benten Bridge, a vehicle bridge,
Enoshima Oh-hashi Bridge 江の島大橋, runs.
Occasionally we find tourists,
especially foreign visitors, walking over there.
According to the Japanese Road Traffic Law, it’s an illegal act.
In the middle of Benten Bridge,
there is a small harbor for boats
that carries tourists to the south shore of the Island.
If you don’t like to walk, using their service would be an option.

The entrance to Enoshima Shrine

Alley way of souvenir shops in Enoshima

Welcome to the place of worship!
Everybody agrees the whole design is defiantly “kitsch.”

A bit further up, there is a station for Escar, an open-air escalator
that brings us to the botanical garden at the top,
making the place barrier-free.
Adult one way, 360 yen.
Kid’s one way, 180 yen.

Enoshima Shrine is for Benzaiten or Saraswati, but strictly speaking the Indian goddess of the Island is transformed into 3 sisters of Japanese sea goddesses. Each goddess has a dedicated shrine dotted within the hilly forest: Ho’anden Shrine 奉安殿 for Sarawati, Hetsu-no-miya Shrine 辺津宮 for Taguitsuhime-no-mikoto 田寸津比賣命, Nakatsu-no-miya Shrine 中津宮 for Ichikishimahime-no-mikoto 市寸島比賣命, and Okutsu-no-miya Shrine 奥津宮 for Tagirihime-no-mikoto多紀理比賣命. This arrangement of Indian and Japanese goddesses is exactly the same for Itsukushima Shrine 厳島神社 in Hiroshima. Perhaps, it was a common thinking in those says. From the red Torii, we go up the green hill of Enoshima to visit first Ho’anden Shrine and Hetsu-no-miya Shrine, then Nakatsu-no-miya. I warn you it’s not a gentle climb, but a continuation of steep steps. What this mountainous place made popular among young tattooed guys of the 17th century was the statue of Sarawati in Ho’anden shrine, called Hadaka Benzaiten, aka Naked Sarawati 裸弁財天 … This is a party place, I told you. The most popular job description of these goddesses is their superpower for anything about popular arts, such as music, dance and theatre. Kabuki actors and TV stars frequently visit and hike Enoshima Shrine for the success of their business. Inevitably, the couples and single ladies searching for “the one” come here to ask their movie-like love stories. The romance must let them forget the sharp climbs …

For love, love, love, …

Ho’anden shrine

Next to Ho’anden Shrine,
there is Yasaka Shrine 八坂神社
which has annually a wild summer festival
with Koyurugi Shrine 小動神社
in Koshigoe Fishing Harbor 腰越漁港 of the opposite shore.
 On July 14,
the elaborated portable shrine from Yasaka Shrine
dives into the sea,
and is carried to Koyurugi Shrine for a joint ritual.
If you have a chance,
just go there and watch beach bums
doing the sacred but fun tradition.

Hetsu-no-miya Shrine

Between Hetsu-no-miya Shrine and Nakatsu-no-miya Shrine,
we have a viewing spot for east Shonan Beach
where we can see beaches of Kamakura,
Zushi, and the others till the tip of Miura Peninsula.
Have you noticed a vacant lot below in front of a yacht harbor?
The harbor is Enoshima Yacht Harbor
where 1964 Tokyo Olympics was held,
and the empty space is preparing for Sailing for
2020 Tokyo Olympics.

Nakatsu-no-miya Shrine

On the side of Nakatsu-no-miya Shrine,
there is a small Japanese garden with Suikinkutsu 水琴窟.
Suikinkutsu is a musical instrument
where a ceramic jar is buried under the ground
with a lid as an opening.
A visitor pours water through the hole of the lid,
and the dropping water makes ambient sound,
in the style of Brian Eno. 
Though the place is often too congested to enjoy meditative music,
you can try.

We walk up further from Nakatsu-no-miya to the entrance of Samuel Cocking Garden. Then, the one way road of steps, called Oiwaya-michi Dori Street 御岩屋道通, goes down rapidly. The both sides of the street have another continuation of souvenir shops, restaurants and inns. In the middle of this route, there is a sheer valley called Yama-futatsu 山ふたつ that was created by sea erosion. From there, the road climbs up again to Okutsu-no-miya that is actually the main shrine of Enoshima. According to the mythology, the original divine grace of the goddesses was their power to pacify a mad 5-headed dragon who harassed the villagers along Shonan Beach. The dragon annually demanded people to sacrifice cute babies of their community otherwise he brought any natural disaster of his choice, such as draught or flood. Then, a sexy goddess of the ocean suddenly appeared and created Enoshima Island. By seeing her, the dragon fell in love at once and proposed marriage. She flatly rejected his offer saying he’s a shameless asshole tormenting poor humans. He deeply regretted his deed and promised her he would help the villagers if she became his wife. She said OK, and from then the dragon worked very hard to protect Shonan people from any water-related natural disasters. Everybody was happy, but the workload for the dragon was enormous. Finally, he was burned out, said goodbye to the goddess, and went to the opposite shore of the Island to become Tatsunokuchi-yama hill 竜口山 where now Ryukohji Temple 龍口寺 stands. Some believed the eldest sister of the three goddesses, Tagirihime-no-mikoto, was actually the lady who dominated the mad dragon, and thus for her main residence she uses the most sacred place in Enoshima, the largest sea cave called Iwaya 岩屋 in the south shore, and resides Okutsu-no-miya Shrine during typhoon season. Now the Japanese engineering protected her ocean front condo from any storm damage, and let the place one of the tourist attractions with top-notch sound and lighting show inside (admission: 500 yen for 16 years old and up, 200 yen for kids). ... Even if her terms of reference includes entertainment business, I don’t think the goddess is happy to live in the cave-full of light and music with lots of audience all year long … If I were she, I would prefer quieter Okutsu-no-miya Shrine surrounded by the forest ... 😄

Further up from Nakatsu-no-Miya,
there is Samuel Cocking Garden where
a lighthouse named Enoshima Sea Candle stands.
Admission:
500 yen for 13 years old and up, 250 yen for kids.

Inside the Garden, there are rare specimens of floras
Cocking collected from tropical South Pacific.
This photo is for Araucaria heterophylla and Araucaria columnaris.

The English country house Cocking built was
destroyed by the Great Kanto Earthquake 関東大震災.
Though, there remains its foundation,
including the underground heating system for the glass house.

Enoshima Sea Candle.
You can go up to the observatory.
In addition to be a tourists’ attraction,
this is a fairly well-functioning lighthouse,
maintaining safe maritime traffic in Sagami Bay 相模湾.

The road goes down from the Cocking Garden.

The Yamafutatsu valley was created by waves and strong winds.
The resilient but deformed plants,
such as Miscanthus condensatus and Boehmeria biloba,
thrive here.

Welcome to Okutsu-no-miya Shrine.
This Torii is said to be donated by Minamoto-no Yoritomo
in the 12^th century.

Okutsu-no-miya Shrine.
The lady of the Island lives here.

From Okutsu-no-miya Shrine,
the steps go down rapidly to …

the south shore of the Island.
Could you figure out Izu Peninsula there?

Although we have to use a very tourists-friendly pedestrian bridge
to the sea cave Iwaya …

it’s a fun to walk below the bridge on the rock ledge
raised from the sea bed by the Great Kanto Earthquake.

Fishes were trapped!

Entrance to Iwaya. Ticket, please.

And the goddess’s ex-husband is over there,
seen from the north shore of the Island.
Hmmmm, now it’s behind the tall seaside condos …
but the dragon is certainly admiring Enoshima Island.

From the ledge near Iwaya, we can see a natural forest of Enoshima Island spreading at the top of the island. To go there, we return Okutsu-no-miya Shrine. Just before the Shrine, there is an entrance on the right to a small trekking route to visit the forest of Enoshima, Enoshima Tatsunogaoka Natural Forest 江の島龍野ヶ岡自然の森. Inside, there is a dating spot, called Ryuren-no-kane 龍恋の鐘, for couples to swear eternal love in front of the beautiful ocean … Often couples with polished shoes and pin-heels just visit the Ryuren-no-kane and won’t venture into the woodland itself. The forest is made of evergreen broad-leaved trees typical in Kanagawa Prefecture. Thanks to the ocean, the climate for this forest is more stable than in, say, Tanzawa mountains, and on average 1°C warmer with larger precipitation than for the opposite shore of Honshu Island. The vegetation of Castanopsis sieboldii, Machilus thunbergii, Camellia japonica, Farfugium japonicum, … is very lush, while the warm sea breeze blows through the trees. If you just walk in the forest, it won’t take more than 10 minutes to go around, but the place has lots of picnic benches for visitors, of a couple or otherwise, happily to have lunch. The forest is a relaxing and quieter place for anybody who loves trees. If you visit Enoshima Island for sightseeing, please just drop by to this forest which is actually a hidden gem in a traditionally partying beach.

We can observe the forest from the below.

Entrance to Tatsunogaoka Natural Forest

For couples to eternal love, to the right, please.

You ring the bell to declare your passion.

But to the left is more for the forest.

Let’s have a relaxing lunch!

Lots of Farfugium japonicum

If you find environmental problems in Enoshima Island, please make a contact to


Local History Section, Continued Learning Promotion Division, Fujisawa City
Fujisawa Plaza, 1-2 Kugenuma-Higashi, Fujisawa, 251-0026
Phone: 0466-25-1111 (ext.) 5313, 

FAX: 0466-27-0201

藤沢市生涯学習部郷土歴史課
〒251-0026 藤沢市鵠沼東1番2号 藤沢プラザ5階

You can send an enquiry to them from their homepage at

https://www.city.fujisawa.kanagawa.jp/cgi-bin/simple_faq/form.cgi

An animal kingdom: trekking roads in Yadoriki Water Conservation Forest やどりき水源林

Route B for Yadoriki Forest starts immediately after the management cottage. Although the slope is steep, it’s a relatively gentle area for a short circular route in one hour. The trekking road is well-organized with clear signposts so that it’s difficult to get lost in the Route. The basic design of the forest along Route B is coniferous trees planted by Morimura Bros. Inc. some 100 – 80 years ago. The prefecture plans to make the area either a forest of gigantic conifers, conifers of different ages, or of conifers and broad-leaved trees. Along the trekking road, we can find typical shrubs for Tanzawa mountains here, with a twist. Those relatively old thickets, probably 30-40 years old, stand OK with vigorous leaves and berries in 1.5-2m high. Below, they look like being trimmed by power mower at 70-80cm. Baby seedlings are rare … That’s because they are eaten by deer whose population is exploding all over Japan … You may say, “Well, what if the limited vegetation is the natural ecosystem in Tanzawa sans heavy commercial forestry?” OK. Let’s go to see Forests of Growing which are dotted along Route A in Yadoriki Forest.

Along the Route B,
there are several exhibition boards explaining forest transition.
The management of many areas on this side of the stream
is funded by the donations of TOPIX 100 companies.

An established tree of Orixa japonica,
one of the common plants in Tanzawa, in Route B.
It reaches more than 3m high so that
deer cannot reach to the upper branches,
which allows the plant bear lots of berries in fall.
They are still visible in March.

Boehmeria spicata (Thunb.) Thunb. is not so lucky.
By nature they are short bushes, and have soft vigorous leaves.
They are loved by deer.
The animal holds the softer tips of the plant and bites them off.
After their lunch the place looks like being mechanically clipped.

Skimmia japonica is short bushes as well,
but they survive the attack of deer.
Why?
Because they are poisonous
(I warn you who grow them in your garden …),
and deer know it very well.

These days, Pteris cretia thrives in Tanzawa,
including Yadoriki Forest.
Do you remember we’ve met tons of them in Mt. Oyama?
They are hated by deer.

Daphne pseudomezereum is also a survivor.
For one thing, they are poisonous.
Moreover, its leaves are extremely difficult
to cut off by the tooth of deer.

The consequence.
The variety of the plants is fairly limited for
the undergrowth of established conifers
even the Prefecture thinned the place to let the sunshine in.

Edgeworthia chrysantha struggles in the sea of Pteris Cretia …

Route A can be entered from the other side of Yadoriki Oh-hashi Bridge. From there, we walk for about 1.5 hours to reach to the west riverbed of Yadoriki Stream near the first Forests of Growing (2007-2010). The trekking road runs over the surface of steep slopes of Mt. Hinokidakka (檜岳 1167m ASL), and we have to cross six gorges by small aluminum bridges which are permanent structures. There are several points to use chains and ropes provided along the road so that bringing your gloves for Route A is wise. As the Forest Instructors do regular activities here, lots of small forest roads branch off from Route A. In order to avoid accident, following the direction of signposts is the must for the visitors. If you take Route A by yourself without Forest Instructors, you have to return to the foot of Yadoriki Oh-hashi Bridge from the end of the route, tracing the same journey. Having said that, I bet Route A is a good introductory course for the beginners of Tanzawa mountains. Its steepness, often crumbling surface, gorges and mini-rock climbing … within deep rush green … all are of Tanzawa. The route has many educational mini-panels explaining the vegetation at each point. In addition, unlike Mt. Oyama or other popular destinations, the place is often quiet which is ideal for walking meditation …

We cross the Bridge …

Viewing Yadoriki Stream from the Bridge.
It’s tempting to pitch a tent there, but it is not at all advisable.
For one thing, this is the place where wild animals,
including bears, come to drink very frequently.
Another is the high risk of flush flood and debris avalanche.
My senior Forest Instructor told us until 10 or so years ago,
the place where a handful of trees standing
in the riverbed now was a part of more solid mountain.
(Could you figure them out in the southeast part of this photo?)
Due to the debris from upstream, it is as such now.
The area has frequent and sudden downpours
which cause rapid increase in water level,
and thundering landslides.
Probably deer can be one of the culprits of this
… I tell you about it next week.

Over there is the gate for another permit-holder-only route
(for cars) of Hadano-toge Forest Road 秦野峠林道.
Never mind for us pedestrians.

In April, just after passing the gate,
there was a small puddle with lots of tadpoles.
I was amazed … in such a small place?
Why?

About 100m ahead from the gate,
there is an entrance to Route A.

Immediately after entering the Route,
we are greeted by the first gorge crossing.

Can you see this tree has a hand tag?

And at the foot of this is an exhibition:
it is Callicarpa mollis.
Following the explanation,
I examined their young leaves.
Sure enough, they are very suave like velvet. 😍

One of the signposts with a map of the area.
If you don’t read Japanese, just follow “A.”

The trekking road of Route A

Along Route A, at the third gorge, Takigoh-sawa Stream 滝郷沢,
we have to use ladders to cross the gorge.
Mind you, the experience’s like
going down from a roof of a house with a carpenters’ ladder.
The place is above the Takigoh Fall 滝郷ノ瀧 for ghosts I told you last week.

Viewing upstream of Takigoh-sawa from the bridge.
The place was once popular for gorge scrambling,
but now it is strongly discouraged to try
after several deaths along the way
due to very fragile rock surface.

Thanks to this human-less condition,
the place is good for wild animals.
I found a large fish swimming below the bridge in Takigoh-sawa.

After Takigoh-sawa Stream,
Route A crosses a truck rail for forestry.
Basically the west side of Yadoriki Stream is
also an afforested area by Morimura Bros. Inc.

There are lots of benches along the Route
… I think they are bones of deer … aren’t they?

A junction of Route A and forestry road(s) has
always a signpost like this.
Just go to the direction of “A,”
unless you are with Forest Instructors.

In the middle, about an hour from Yadoriki Oh-hashi,
there is a point near 2007 Forest of Growing
where we can have a very nice view of
Mt. Nabewari (鍋割山 1272m ASL)
that is the highest peak in this photo.

After the view of Mt. Nabewari,
we descend …

oh, hello, …

to the riverbed of Yadoriki Stream.

You see?
Passing Yadoriki Stream without a help is not at all advisable.

The Forest of Growing is planted by kids for wishing their happy life, remember? So, the Prefecture fights hard in defense against the onslaught by deer. What they’re doing is “building the wall.” Each Forest of Growing in Yadoriki Forest is surrounded by wire-mesh whose bottoms are secured under the ground in order for preventing deer from finding a gap to sneak in. Several other trees which are not in the Forest of Growing, but the Prefecture wants to protect, are also covered by plastic meshes to fend off the biting of deer. In front of these cages there stands a panel listing the name of kids who donated the funds for the seedlings planted within. The effect is obvious. Within the secluded area, there are lots of undergrowth constructing a bush that was once famous for the mountains of Tanzawa … Before, it was a routine for hikers of Tanzawa to wade in the chest-high bushes to progress along the trekking road.  It made very common, especially on the fragile grounds or ridges, sliding down to death by missing the footing ... Outside the enclosure, the surviving vegetation is only with what deer hates. Actually, this way of guarding forests is now getting momentum within the community of environmental protection in Japan (more to it, next week). OK, kids are to be nurtured for our future, so are the trees planted by them. And we have to shield off the space for baby trees’ survival … it’s so symbolic for the environment the kids of the 21^st century live, isn’t it?

The class of 2007 is getting this big!
… within the cage.

Within you without you …
could you see the difference in vegetation?

The names of kids who
helped create the 8^th block for 2007 Forest of Growing

It’s another afforested area by kids
other than for the Forest of Growing.
They are protected.

Outside the crate for 2007 Forest of Growing,
we can find vigorous Rubus palmatus var. coptophyllusand Zanthoxylum piperitum both of which are
very popular for gourmands of Japanese cuisine.
The plants have thorns so sharp that deer don’t take,
but eat up the rest in the area.
Losing the competitors, the thornies thrive in the Forest.
It might be one of a few benefits of having deer problem.

Unlike very popular Mt. Oyama, Yadoriki Forest is a quiet place. It makes the place loved by many wild animals. The identified animals by zoologists in the Forest include Japanese wild boar, Asian black bears, Japanese squirrel, Japanese giant flying squirrel, Japanese marten, Japanese deer, and the nation’s special natural treasure, Japanese serow. When you are in the Forest attentively, it’s possible to find their droppings and other things very frequently … or sometimes they are inspecting us. One spring day this year, when I walked Yadoriki Oh-hashi Bridge, I felt somebody is watching me from the Yadoriki Stream … I turned my eye, and found a four-legged creature over there too roly-poly to be deer … I think I was examined by a Japanese serow. That was my first time to encounter with a wild national treasure ... I was smitten. Hello, do you mind me having a walk in your garden? Among those fellows in the forest, especially Japanese deer run amok in Yadoriki. Next week, I tell you what I’ve learned about them during the Instructor Training ...

The list of wild things I’ve encountered in Yadoriki Forest,
#1. Droppings of Japanese wild boar

The list #2.
Leftovers of a dinner by Japanese squirrel
or Japanese giant flying squirrel

The list #3.
Droppings of Japanese deer

The list #4.
Actually, it was still VERY fresh
(I mean, very wet)
droppings of Japanese marten.

The list #5.
A footprint of Japanese serow

After this photo,
the animal entered into the Forest
whose figure was definitely not a bear …
I think it’s one of the Japanese serow
live in Yadoriki Forest.
People said Japanese serow is curious bunch
who can come to observe homo sapience
when they like.
I was their measuring object, then.

If you find environmental problems in Yadoriki Forest, please make a contact to

 

Kanagawa Nature Conservation Center 神奈川県自然環境保全センター

657 Nanasawa, Atsugi City, 243-0121 〒243－0121　厚木市七沢657

Phone: 046-248-0323

You can send an enquiry to them by clicking the bottom line of their homepage at http://www.pref.kanagawa.jp/div/1644/