Showing posts with label Charcoal. Show all posts
Showing posts with label Charcoal. Show all posts

Friday, March 3, 2017

Complete combustion of incomplete combustion: Charcoal making preparation


Winter is the time for charcoal making. At the bottom of Ikebuchi Open Space, where Lovers of Niiharu meet at 9:00 every weekend, there is a hut. It looks like a garage with 2 mini-pickups of the Lovers parked regularly. The structure is actually a charcoal hut for 2 kilns. The idea of Niiharu Citizen Forest is to recreate traditional husbandry of forests in Yokohama. Charcoal cooking was one of the important jobs before the domination of fossil fuels. 20 or so years ago, the current chairman of the Lovers, Mr. Okawa, attended classes organized by the City, and transferred the knowledge, including a blueprint for kiln, of charcoal making to the other members. Since then, several members of Lovers are cooking charcoal in the facility every winter. The kilns have already accumulated the tradition of the Lovers.

Here it is.

There are many designs for modern charcoal kilns in Japan. (Photos can be seen here.) Niiharu’s kilns are different from that of Araizawa, or of Nature Sanctuary. Basically, it is made of a drum of 57cm of diameter and 90cm tall, buried in red clay. As this is for weekend forest volunteers, it’s not for cooking wood charcoal for days, but for one day making with bamboos. Even though, I am impressed with its clever low-tech, and sustainable for volunteers, structure. The bottom of a drum has a hole of 11cm diameter. The bottom wall of the drum also has 4 holes each of which has a welded pipe of 5cm diameter. The top of a drum is a lid with a hole for a Ø3cm pipe. The drum is then put on a U shaped concrete gutter as its Ø11cm hole is over the trough. The drum and gutter are held by red-clay loaded in a space surrounded by 4 150cm*120cm metal walls. The clay holds the drum and 4 pipes by piling up the square tightly to the rim of the drum. So, when we see the kiln from a side, it looks like a metal box situated on a clay mount with 4 pipes sticking out from the top.


Seeing a Niiharu charcoal kiln from the side
A sectional view of Niiharu’s charcoal kiln
It’s a view from the above of the kiln.

The science of charcoal making is, when we add heat on logs slowly but continuously in an almost sealed-up space, they start to heat up themselves and release volatile substances their cells hold. If we keep burning them by firewood, they will eventually become ashes which are the materials, such as metals, that cannot evaporate with the energy created by camp fires. In contrast, if we stop adding external energy, but create tightly sealed environment for the heated logs, they continue to burn themselves slowly with very limited supply of oxygen and discharge instable oils from their body as much as possible. Though, without new fire supplied, the closed structure eventually cools down and the self-combustion of logs inside also stops. The logs burned in this way end up as a chunk of carbon. They are now charcoals which are incompletely combusted logs in a shut room. When a charcoal is very close to pure carbon, they do not contain volatile element much. Unlike firewood, they can burn for a long time without creating flame. That’s why before Japanese valued good quality charcoal as energy source. In other words, a charcoal kiln intends to let the logs free the unstable elements completely during combustion. Niiharu’s kilns are designed to do that just by burning firewood in the concrete gutter.


The difference between completely burned woods and charcoal.
One of my senior Lovers showed me how different they were.
Completely burned woods looked like a charcoal,
but they were very fragile and easily became ashes
just by rubbing them between the fingers.
In contrast, our bamboo charcoal maintained its form
and emitted metallic sound when we gently tapped them.

To prepare charcoal cooking, the Lovers install a stovepipe that fits snuggly to the hole at the bottom of the drum. We then fill the drum tightly with sticks of bamboos. They are not just any trees from bamboo forests. We have to burn them for quite a long time, if not for days. So, if a bamboo is too thin, it would easily turn into ashes. We deliberately choose a large tree with thick enough wall. Moreover, a wet log is not for efficient combustion. We start to harvest bamboo logs in autumn before actual charcoal cooking begins and let them dry in a shed for at least one month. This requirement effectively excludes first-year trees for harvest since they contain lots of moisture. We cut the harvested logs in 53cm, i.e. the same length of the pipe at the center. It is possible to make a bamboo charcoal with the logs cut in this way which is called Hanazumi 花炭, or we split the logs to create sticks. As inside of bamboos are chambers void of tree meat, charcoal making with bamboo logs takes fewer hours, but the volume of product from one operation is smaller. We also have to be careful for burning firewood as bamboo-log will easily turn into ashes. We can stuff the drum with a larger volume of bamboos in the form of sticks, but it takes more time to make charcoal. Niiharu Lovers normally cook bamboo charcoal sticks, and make log charcoals when there is a special order.


Inside of a drum.
The center is a hole for stovepipe.
The wall of the drum has 4 holes where pipes are welded to.
Removable stovepipes
It fits to the hole like this.
Drying bamboos.
Not all of them are for charcoals.
We choose suitably-sized logs for preparation.
Cutting the logs to the size
We then split the logs to make sticks.
Bamboos are funny.
They can be cracked easily
when we strike vertically with a machete.
I learned the true meaning of Japanese phrase,
“his/her character just like splitting a bamboo
竹を割ったような性格.”
Dividing a bamboo log is really “with a good grace.”
We made lots of bamboo sticks ...
and stuffed them in the drum ...
tightly.

The pipes welded at the bottom wall of a drum have important function. To make complete combustion of incomplete combustion, we have to let the volatile substance inside the bamboo free to evaporate. The pipes are for these gasses to escape from the drum. Before stuffing the drum with bamboos my senior Lovers cleaned the pipes carefully to remove clogs. After filling the drum, a lid is put on it and sealed with the red clay mud to establish the flow of heat one-way, from the gutter to 4 pipes, as much as possible. After 17 years of operation, the supply of red clay becoming somehow smaller, the seniors say. Red clay is typical soil in Kanto region especially where the volcanic ashes from Mt Fuji fell when it erupted. I asked if we can just dig up the land wherever allowed in the Niiharu Forest to replenish the stock. “Huh? Of course not. Niiharu is rich forest with lots of fallen leaves and the other organic materials. When we use the soil from here directly, those organic materials will be burned during the charcoal cooking, and the mud cannot seal the kilns tightly.” Oh, I see.


Cleaning the pipes …
and drums.
When we opened the lid at the beginning of the season,
inside of a drum was a home of a cricket.
Cute. 😄
Making red clay mud for sealing.
Shutting the lid tightly, and
Sealing it with clay mud.
The stick over the lid is a pipe for inserting a thermostat
during the operation.
We pile up the mud over the lid further …
until the kiln looks like this.

The volatile compounds vaporized during charcoal making are that problematic smoke the Hikarigaoka Housing Complex complained to the volunteers of Shikinomori Park. It is that much. It cannot be dealt with the tiny 4 pipes poking out from a drum. In addition, when the vapor cools it becomes useful wood vinegar so that we want to catch it while its cooling. The Lovers mount extensions of the pipes. Here is another clever way Niiharu employs for charcoal cooking. We went into bamboo forest and harvested 3 to 5 years old large bamboo logs with 15cm or so diameter. With a long metal pole, my seniors punched the wall of each node that separated sections inside of the harvested bamboo logs. Voilà! Long bamboo trunks turned into long chimney pipes. According to the seniors, a bamboo chimney works well for about 2 seasons. When it’s time to replace, we simply return them to the forest, and they go into mulch over the ground. Meanwhile, the supply of new boles is not the issue thanks to vigorous bamboos. Sustainable, isn’t it?


New chimney pipes
The end of each bamboo pipes
are cut like these …
And set up at the pipes coming from
the bottom of the drum like this.
A shorter log of a bamboo acts like a bucket.
When the fume comes out from the drum,
it cools down rapidly by winter air, and liquefies.
It’s original solution of wood vinegar
that is to be collected with this bamboo bucket.
The bamboo pipes extend out of the hut.

Now, we are ready to start cooking! I tell you my whole day adventure of charcoal making next week. 😊




If you find a problem in Niiharu Forest, please make a contact with

Office for the Park Greeneries in the North 北部公園緑地事務所
Yokohama Municipal Government Creative Environment Policy Bureau 横浜市環境創造局
Phone: 045-311-2016 (I guess in Japanese only)
FAX: 045-316-8420 (I hope there is somebody who can read English …)

Niiharu Administrative Office / Satoyama Exchange Center 新治管理事務所・里山交流センター
Phone: 045-931-4947
Fax: 045-937-0898



Friday, February 24, 2017

Air pollution … yes, but … Complicated situation in Satoyama of Yokohama


People say the problem of Japanese forests these days often comes from the fact people do not use them as before. Tools of ordinary daily lives are made of plastic, not woods or bamboos harvested from forests. Fertilizers are chemically provided from big plants, not from the open-air composts of leaves situated at the corner of forests. Above all, people do not use trees for fuels, but gas and electricity generated by hydro-carbons or nuclear plants. It seems to me the last one could be the biggest reason why we city-rats often consider forests a derivative of Disney Land for escaping from rat race, not something closely connected to our ordinary day. Though, come to think of it, oil and coal were once plants. A community of hydro-carbon poor but in deep forests, like Japan, would naturally have turned to the original form of oil for energy. That was charcoal.

I personally feel charcoals in Bizen ware are elegant. 

I have learned that until 70 years or so ago there was a saying that “Operating a charcoal kiln won’t make your family hungry.” It was lucrative business. Some had enough forests to make it a stand-alone operation. The others moved around the forests nation-wide and asked landlords a permission to operate kilns with the logs harvested from nearby. My mom, who was born in a house within a deep forest of Shikoku, remembers every winter there were visitors to the family mountains. “They were Sumiyaki-san (炭焼きさん: Messieurs Charcoal Cookers).”

Present day charcoal for BBQ sold in a Home Center
in Yokohama

When in 1923 the Great Kanto Earthquake 関東大震災 hit Kanagawa Prefecture which was the epicenter, literally millions of trees in Tanzawa 丹沢 and Hakone 箱根 mountains fell with massive landslides that completely destroyed the communities in valleys. According to Mr. Isao Ozawa 小沢操 retired from (now defunct) Kanagawa Public Cooperation of Forestry かながわ森林づくり公社, to clean up the post-quake mess, people made charcoal from whatever the logs carried by the landslides, and sold the product widely. The kinds of trees included species that were not suitable for good charcoal, like firs. Even though, Mr. Ozawa said, “Look, before, people knew the usage of charcoal quite well. Of course, they were important source of heat for daily lives, for cooking and hibachi 火鉢, you know. Moreover, they can be deodorizer in house. If you place a piece of charcoal in a pan at the top of rice, and cook them, the cooked rice tastes great. They act as soil conditioner to make and preserve farm lands neutral or slightly alkaline. Finally they are very good filters to purify water. When the Great Earthquake hit, the rivers in Kanagawa became extremely muddy. So, people submerged tons of charcoals at the strategic locations of rivers to restore water source. The charcoal made of coniferous trees cannot retain fire long enough for BBQ, but they were good enough to sieve the water.” Wow, giant Britas in rivers. People 100 years ago really knew the value of the charcoal, and the forest.

Kin’me River 金目川 in Tanzawa.
By Great Kanto Earthquake,
this river turned into a flash flood
that annihilated a village of 15 household
around the point of this photo.

These days, people certainly understand the savory BBQ with the best quality charcoal, like Bincho charcoal 備長炭. But to purify water, we visit shopping centers to purchase mechanical tools for faucet … Oh, by the way, in Yokohama, we don’t need such things for tap water. Ours is one of the bests in Japan, with historical reason. I’ll tell you our story when we visit the forest of Doshi Village 道志村 in Yamanashi Prefecture 山梨県. ;-) Anyway, we now have hard times to find the way for charcoal usage in our ordinary lives. True, nowadays people become more conscious for organic gardening and allotment so that it is easy to find charcoal-based product in garden centers … e.g. Charcoal itself is for soil conditioner. Wood vinegar, the by-product of charcoal making, is now sold as 100% organic pesticides, although Japanese Pesticide Act 農薬取締法 prohibits the sales of wood vinegar as scientifically proven pesticides. The usage as deodorizer is well-known. It’s now easy to find in drug stores commercial deodorizer made of charcoal. I guess they are made from some industrial process, which would be different from traditional charcoal making in Japanese forests. Some say they are made of tropical mangrove intended to use for fuel, not for the other usage … Global deforestation … So, for people in Yokohama, charcoal is not something produced nearby, but should be found in Home Centers. That has posed a problem to maintain Satoyama tradition in Megalopolis Tokyo area. 

For present-day usage of charcoal in Japan.
It’s for flower pots.
Wood vinegars found in a Home Center.
It’s for room deodorant cum dehumidifying agent.
Room deodorants for dog-lovers
also have a layer of charcoal.

About 30 or so years ago, when the City Offices or the Prefectural Governments found large enough greenery to be public parks in the middle of residential area, they often designed the place to “preserve traditional way of life where people and nature live harmoniously,” i.e. to recreate Satoyama. Charcoal making was one of the important parts of the concept. Consequently, in Metropolitan Tokyo area we can find charcoal kilns in large parks with an affix “Satoyama.” (One example in the City of Kawasaki is here.) In Yokohama’s Citizen Forests, I have met kilns in Maioka Forest 舞岡, Araizawa Forest 荒井沢, Yokohama Nature Sanctuary 横浜自然観察の森, and Niiharu. Although they are not in the Citizen Forest family, Hongo Fujiyama Park 本郷ふじやま公園 near Segami Forest 瀬上 and Shikinomori Park 県立四季の森公園 have kilns. Out of these, I guess, currently operational kilns are just two: in the Nature Sanctuary and Niiharu. The rest are broken? Definite NO. They cannot operate because the neighborhood complained.

Charcoal kiln in Koyato-no-Sato of Maioka
Charcoal kiln in Araizawa
Charcoal kiln in Nature Sanctuary …
hmmmmm looking back, every kiln is different.

Unlike microwaving, charcoal cooking takes time. For the best quality Binchotan Charcoal, for about two weeks the pros burn the firewood under their kiln containing logs of Quercus phillyraeoides. Even for the high-tech kiln in Araizawa Citizen Forest where the amateurs operate, the process takes 8 hours. During the process, the system spews smokes. Unless your facility locates in the middle of the forest removed far far far from a nearby condo, with an ideal air flow that makes difficult for the emission to waft over the gardens of neatly lined houses, residents shall complain. So it happened in Shikinomori Park. Although their homepage boasts a charcoal kiln as one of the facilities to transfer the traditional Satoyama knowledge, the volunteer group to operate the kiln was dismantled several years ago. Against their activities, fierce complaints came from the neighborhood associations of huge Hikarigaoka Housing Complex spreading in the north of the Park. Before, the admin office of Shikinomori Park proudly showed the charcoal cooked in the kiln within the park. Now, there is nothing to display … I don’t know I can describe it “sad.” I now know how smoky it is to make charcoal. I have joined Charcoal Making Club of Niiharu Lovers. The activity itself was quite a fun. I loved it. But, if you live nearby without any prospect to receive positive utility from our activity, the all-day-long smoke would let you call the police. Probably, it is one of the examples to nurture culture of the forest within our 21st century society where it is difficult for us to have first-hand experience of the joy with the nature. … Next week, I tell you the excitement I am having with 2 rickety charcoal kilns in Niiharu. You doubt if cold forests in front of smoky kilns from 6:00 in the morning is really enjoyable. I tell you, it was. I think if kids can have an opportunity to do this, they may find a pleasure of engineering with a help of forests ...

Charcoal made of Niiharu is available at the Visitor Center!

If you find a problem in Yokohama’s Forest, please make a contact with

Office for the administration of Park Greeneries 公園緑地管理課
Yokohama Municipal Government Creative Environment Policy Bureau 横浜市環境創造局
Phone: 045-671-2648 (I guess in Japanese only)